<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0018.tlg018.1st1K-eng1" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg018.1st1K-eng1" n="221"><p>Thus again a sailor and a pilot should dedicate their successful voyage; the agricultural farmer, his productive crops; the stock-farmer, the prolific increase of his flocks and herds; the physician, the good health of his patients; the commander of an army, his success in war; the magistrate or the king will offer up his administration of the laws or his sovereign power. And, in short, the man who is not blinded by self-love, looks upon the only true maker of all things, God, as the cause of all the good things affecting his soul, or body, or his external circumstances.</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg018.1st1K-eng1" n="222"><p>Let no one therefore, of those who seem to be somewhat obscure and humble, from a despair of any better hope, hesitate to become a suppliant to God. But even if he no longer looks forward to any greater advantages, still let him, to the best of his power, give God thanks for the blessings which he has already received,</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg018.1st1K-eng1" n="223"><p>and in effect, those which he has received are countless; his birth, his life, his soul, his food, his outward senses, his imagination, his inclinations, his reason; and reason is a very short word, but a most perfect and admirable thing, a fragment of the soul of the universe,
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or, as it is more pious to say for those who study philosophy according to Moses, a very faithful copy of the divine image.
</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg018.1st1K-eng1" n="224"><milestone unit="chapter" n="40"/><p>It is right also to praise those inquirers after truth, who have endeavoured to tear up and carry off the whole trunk of virtue, root and branch: but since they have not been able to do it, have at least taken either a single shoot, or a single bunch of the fruit, as a specimen and portion of the whole tree, being all that they were able to bear. <note xml:lang="eng" n="283.1">Numbers xiii. 25. </note>
</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg018.1st1K-eng1" n="225"><p>It is a desirable thing, indeed, to associate at once with the entire company of the virtues; but if this be too great an indulgence to be granted to human nature, let us be content if it has fallen to our lot to be connected with any one of the particular virtues, as a portion of the whole band, such as temperance, or courage, or justice, or humanity; for the soul may produce and bring forth some good from even one of them, and so avoid being barren and unproductive of any.
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