<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0018.tlg018.1st1K-eng1" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg018.1st1K-eng1" n="16"><p>But when our mind was occupied with the wisdom of the Chaldaeans, studying the sublime things which exist in the world, it made as it were the circuit of all the efficient powers as causes of what existed; but when it emigrated from the Chaldaean doctrines, it then knew that it was moving under the guidance and direction of a governor, of whose authority it perceived the appearance.</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg018.1st1K-eng1" n="17"><p>On which account it is said, "The Lord," not the living God, "was seen;" as if it had been meant to say, the king appeared, he who was from the beginning, but who was not as yet recognized by the soul, which, indeed, was late in learning, but which did not continue for ever in ignorance, but received a notion of there being an authority and governing power among existing things.
</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg018.1st1K-eng1" n="18"><p>And when the ruler has appeared, then he in a still greater degree benefits his disciple and beholder, saying, "I am thy God;" <note xml:lang="eng" n="241.3">Genesis xvii. 2. </note> for I should say to him, "What is there of all the things which form a part of creation of which thou art not the God?" But his word, which is his interpreter, will teach me that he is not at present speaking of the world, of which he is by all means the creator and the God, but about the souls of

<note xml:lang="eng" n="241.1">Genesis xxxii. 29. </note>

<note xml:lang="eng" n="241.2">Genesis xvii. 1. </note>

<note xml:lang="eng" n="241.3">Genesis xvii. 2. </note>
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men, which he has thought worthy of a different kind of care;</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg018.1st1K-eng1" n="19"><p>for he thinks fit to be called the Lord and Master of bad men, but the God of those who are in a state of advancement and improvement; and of those which are the most excellent and the most perfect, both Lord and God at once. On which account, having made Pharaoh the very extreme instance of impiety, he has never once called himself his Lord or his God; but he calls the wise Moses so, for he says to him, "Behold I give thee as a god to Pharaoh." <note xml:lang="eng" n="242.1">Genesis vii. 1. </note> But he has in many passages of the sacred oracles delivered by him, called himself Lord.</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg018.1st1K-eng1" n="20"><p>For instance, we read such a passage as this: "Thus says the Lord;" <note xml:lang="eng" n="242.2">Exodus vii. 17. </note> and at the very beginning we read, "The Lord spake unto Moses, saying, I am the Lord, say unto Pharaoh, the king of Egypt, all the things which I say unto thee." <note xml:lang="eng" n="242.3">Exodus vi. 29. </note></p></div></div></body></text></TEI>