There is nothing therefore of the wicked actions which are done secretly, and treacherously, and of malice aforethought, which we can properly say are done through the will of God, but they are done only through our own will. For, as I have said before, the storehouses of wickedness are in us ourselves, and those of good alone are with God.
 Whosoever therefore flees for refuge, that is to say, whosoever accuses not himself, but God as the cause of his offence, let him be punished, being deprived of that refuge to the altar which tends to salvation and security, and which is meant for suppliants alone. And is not this proper? For the altar is full of victims, in which there is no spot, I mean of innocent and thoroughly purified souls. But to pronounce the Deity the cause of evil is a spot which it is hard to cure, or rather which is altogether incurable.
 Those who have cultivated such a disposition as to be lovers of themselves rather than lovers of God, may remain at a distance from the sacred places, in order that as polluted and
 
impure persons, they may not behold, not even from a distance, the sacred flame of the evil which is unextinguishably set on fire, and purified, and dedicated to God with entire and perfect power.