There is a certain extravagance of perfection visible in this disposition. He has known There is some obscurity in the sense here. Mangey proposes instead of οἶδέ που, to read οὐδέπου, but it does not seem any more intelligible than that in the text. the man who has vowed the great vow in some instances offending unintentionally, even if not of deliberate purpose; for he says, "But if any one die before him suddenly, he shall be at once polluted." For if of things without deliberation anything coming from without strikes down suddenly, such things do at once pollute the soul, but not with a pollution which remains for any length of time, inasmuch as they are unintentional actions. And about these actions the high priest (standing above them, as he also does above those which are voluntary) is indifferent.

But I am not saying this at random, but for the sake of proving that the period of the death of the high priest is a most natural termination of exile to be appointed by the law, so as to allow of the return of the fugitives.

As long, therefore, as this most sacred word lives and survives in the soul, it is impossible for any involuntary error to enter into it; for it is by nature so framed as to have no participation in, and to be incapable of admitting any kind of error. But if it dies (not meaning by this that it is itself destroyed, but that it is separated from our soul), then a return is at once granted to intentional offences.