<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0018.tlg017.1st1K-eng1" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg017.1st1K-eng1" n="109"><p>For Moses says that he cannot be defiled neither in respect of his father, that is, the mind, nor of his mother, that is, the external sense; <note xml:lang="eng" n="216.1">Leviticus xxi. 11. </note> because, I imagine, he has received imperishable and wholly pure parents, God being his father, who is also the father of all things, and wisdom being his mother, by means of whom the universe arrived at creation;</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg017.1st1K-eng1" n="110"><p>and also because he is anointed with oil, by which I mean that the principal part of him is illuminated

<note xml:lang="eng" n="216.1">Leviticus xxi. 11. </note>
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with a light like the beams of the sun, so as to be thought worthy to be clothed with garments.</p><p>And the most ancient word of the living God is clothed with the word as with a garment, for it has put on earth, and water, and air, and fire, and the things which proceed from these elements. But the particular soul is clothed with the body, and the mind of the wise man is clothed with the virtues.</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg017.1st1K-eng1" n="111"><p>And it is said that he will never take the mitre off from his head, he will never lay aside the kingly diadem, the symbol of an authority which is not indeed absolute, but only that of a viceroy, but which is nevertheless an object of admiration. Nor will he "rend his clothes;"</p></div></div></body></text></TEI>