And the cause of this is not merely labour, but also the sweetness with which it is combined; for the scripture says, "And the water was made sweet." But sweet and pleasant labour is called by another name, fondness for labour; for that which is sweet in labour is the love of, and desire for, and admiration of, and friendship for, what is honourable.

Let no one, therefore, reject such affliction as this, and let no one think that the table of festivity and cheerfulness is called the bread of affliction for injury rather than for advantage; for the soul which is rightly admonished is supported by the doctrines of instruction.

This unleavened cake is so sacred that it is enjoined in the holy scriptures, "to place in the innermost part of the temple, on the golden table, twelve loaves of unleavened bread, corresponding in number to the twelve tribes; and those loaves shall be called the shew-bread." Exodus xxv. 30.

And, again, it is in the law expressly "forbidden to offer any leaven or any honey upon the altar;" Leviticus ii. 11. for it is a difficult thing to consecrate as holy either the sweetnesses of the pleasures according to the Exodus xv. 23. Exodus xxv. 30. Leviticus ii. 11. body, or the light and unsubstantial elations of the soul, since they are by their own intrinsic nature profane and unholy.

Does not, then, the prophetic word, by name Moses, very rightly speak in dignified language when he says, "Thou shalt remember all the road by which the Lord God led thee in the wilderness, and how he afflicted thee, and tried thee, and proved thee, that he might know what was in thy heart, and whether thou wouldest keep his commandments. Did he not afflict thee and oppress thee with hunger, and feed thee with manna which thy fathers knew not, that he might make thee know that man shall not live by bread alone, but by every word that proceedeth out of the mouth of God?" Deuteronomy viii. 2.