Was it not in the same manner that the holy double-drachm was divided? Exodus xxx. 13. That we should purify the half of it, namely, a drachm, offering it as the ransom for our souls: which the only free, the only delivering God, when addressed in the voice of supplication, and sometimes even without any supplication, by force delivers from the cruel and bitter despotism of the passions and iniquities; but the other portion we may leave to the race which is never free, but which is of a slavish disposition; of which class was the man who said, "I have loved my lord;" Exodus xxi. 5. that is to say, the mind which is the master in me; "and my wife," that is to say, the outward sense which is dear to him, and the housekeeper of his passions; "and my children," that is to say, the evils which are the offspring of them; "I will not depart free."

For it is quite inevitable that such a description of persons as this must obtain a lot which is no lot, and that the scapegoat bought with the double drachm, must be given to them, which is just the opposite of the drachm and of unity which is offered up to God. And it is the nature of unity not to be capable of either addition or subtraction, inasmuch as it is the image of the only complete God;

for all other things are intrinsically and by their own nature loose; and if there is any where any thing consolidated, that has been bound by the word of God, for this word is glue and a chain, filling all things with its essence. And the word, which connects together and fastens every thing, is peculiarly full itself of itself, having no need whatever of any thing beyond.

For even an infinitely infinite number, being made of a continuation of other numbers, when dissolved must end in a unit: and again it must begin with a unit, being afterwards compounded so as to make an illimitable multitude; on which account those who have made the investigation of such matters their study, have not called the unit a number, but rather an element, and the beginning of number.