Accordingly, the end is according to the most holy Moses, to follow God; as he says also in another passage, "Thou shalt walk after the Lord thy God;" Deut. xiii. 4. not meaning that he should employ the motion of his legs; for the earth is the support of a man, but whether the whole world is sufficient to be the support of God, I do not know; but he seems here to be speaking allegorically, intending to represent the way in which the soul follows the divine doctrines, which has a direct reference to the honour due to the great cause of all things.

If, therefore, while you are walking you are neither fatigued, so as to give way and stumble, nor are so careless as to turn to either the right hand or to the left hand, and so to stray and miss the direct road which lies between the two; but if, imitating good runners, you finish the course of life without stumbling or error, you will deservedly obtain the crown and worthy prize of victory when you have arrived at your desired end.

For is not this the crown and the prize of victory not to miss the proposed end of one’s labours, but to arrive at that goal of prudence which is so difficult to be reached? What, then, is the object of having right wisdom? To be able to condemn one’s own folly and that of every created being. For to be aware that one knows nothing is the end of all knowledge, since there is only one wise being, who is also the only God.

On which account Moses very beautifully has represented the father of the universe as being also the inspector and Deut. xxxiii. 4. Deut. x. 20. Deut. xiii. 4. Genesis xviii. 23. superintendent of all that he has created, saying, "God saw all that he had made, and behold it was very good." Genesis i. 31. For it was not possible for any one to have an accurate view of all that had been created, except for the Creator.