"for we are of the race of picked men of Israel, that sees God, of whom not one has disagreed;" Exodus xxiv. 11. that the instrument of the universe, the whole world, may be melodiously sounded in musical harmony.
 On this account Moses says that the "reward of peace" Numbers xxv. 12. was given to the very war-like reason, which is called Phinehas; because, having received a zeal for virtue, and having taken up war against vice, he cut up the whole of generation; and in the second place, to all those who are willing, after a careful examination and investigation, using their eyes in preference to their ears as a trustworthy witness, to believe that the human race is full of infidelity, depending solely on opinion. Therefore, the afore-mentioned agreement is admirable; and most admirable of all is that common one which exceeds all the harmonies of all the others, according to which the whole people is represented as saying with one accord, "All the things which God has spoken, we will obey and do." Deuteronomy v. 27. For these men no longer obey reason as their ruler, but God, the governor of the universe, by whom they are assisted so as to display their energies in actions rather than in words. For when they hear of others doing such and such things, these men, which is a thing most contrary to what one would expect, say that, from some inspiration of God, they will act first and obey afterwards; in order that they may seem to have advanced to good actions, not in consequence of instruction and admonition, but by their own spontaneous and self-taught mind. And then, when they have accomplished these actions, they say

 Numbers xxxi. 49. 
 Exodus xxiv. 11. 
 Numbers xxv. 12. 

 Deuteronomy v. 27. 
 
that they will obey in order that they may form an opinion of what they have done, as to whether their actions are consistent with the divine injunctions and the sacred admonitions of scripture.
 But those who conspired to commit injustice, he says, "having come from the east, found a plain in the land of Shinar, and dwelt there;" Genesis xi. 2. speaking most strictly in accordance with nature. For there is a twofold kind of dawning in the soul, the one of a better sort, the other of a worse. That is the better sort, when the light of the virtues shines forth like the beams of the sun; and that is the worse kind, when they are overshadowed, and the vices show forth.