It is therefore a juvenile disposition, which is not yet able
 Deut. xxxii. 5. 
 Genesis xlix. 22. 
 Genesis xxxix. 1. 
 
to tend the sheep with the legitimate genuine virtues, that is to say, to govern and superintend the irrational nature existing in accordance with the soul, but which still with its illegitimate brethren, honours the things which appear good, in preference to joining his legitimate brothers and to those things which really are good. But he is spoken of as "youngest," even although he keeps on increasing and improving for the better, in comparison with the perfect man, who thinks nothing honourable but what is good. On which account he says in an encouraging manner, by way of exhortation, "Return to me," a phrase equivalent to, "Desire the elder opinion." Do not be in everything aiming at innovation, do now love virtue for herself alone; do not, like a foolish child dazzled by the splendour of the events of fortune, allow yourself to be filled entirely by deceit and erroneous opinions.
 It has therefore been proved, that in many passages Moses is in the habit of calling a person young, having regard not to the age of the body, but to the desire of the soul for innovation; and also we will now proceed to show that he calls some persons elders, not because they are oppressed by old age, but as being worthy of honour and respect. Who then of those persons, who are acquainted with the sacred scriptures, is ignorant that the wise Abraham is represented as less long lived than almost any one of his ancestors? And yet of all those who lived to the most extreme old age there is not one, as I think, who is called an elder, but he alone has this title given to him. Therefore, the sacred scriptures say, that "Abraham was now old and advanced in years," and, "The Lord blessed Abraham in all things." Genesis xxiv. 1.