and they were instructed by right reason, their father, to honour the Father of the universe, and not to neglect the customs and laws established by education, their mother, and considered by all men to be founded in justice.

When, therefore, Jacob, the practiser of virtue, and the man who entered into the lists of, and was a candidate for, the prizes of virtue, was inclined to give his ears in exchange for his eyes, and words for actions, and improvements for perfection, as the bounteous God was willing to give eyes to his mind, in order that he might for the future clearly see what hitherto he had only comprehended by hearing (for the eyes are more trustworthy than the ears), the oracle sounded in his ears, "Thy name shall not be called Jacob; but Israel shall thy name be, because thou hast prevailed with God and with men, with power." Genesis xxxii. 28. Jacob then is the name of learning and of improvement, that is to say of those powers which depend upon learning, and Israel is the name of perfection, for the name being interpreted means "the sight of God;"

and what can be more perfect among all the virtues than the sight of the only living God? Accordingly he who hath seen this good thing is confessed to be good by both his parents, having attained to strength in God and power both before the Lord and before men.

And it appears to me to be very well said in the book of Proverbs, "Men who see what is right before God and before men." Proverbs iii. 4. Since it is by the aid of both these that men attain to the complete possession of good. For when you have been taught to observe the laws of your Father, Proverbs iv. 3. and not to disregard the injunctions of your mother, you will be able to say with confidence and pride, "For I also was born a son, subject to my father, and beloved before the face of my "mother." But, I should say to this man, were you not fated to be loved, if you kept the laws established among mortals out of a desire for fellowship, and if you paid due respect to the ordinances of the uncreate God out of a love for, and a desire to exhibit piety?

Therefore Moses, the divine prophet of God, in his description of the building of the temple, shows the perfection of the temple in both points; for it is not without due consideration for us that he covers the ark both within and without with gold, or that he gives two robes to the chief priest, or that he builds two altars, one outside the tabernacle for the victims, and the other inside for the burning incense; but he does this, wishing by these emblems to exhibit the virtues of each species;