<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0018.tlg010.1st1K-eng1" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg010.1st1K-eng1" n="68"><p>For if, besides these things, they had made themselves masters (which it is impious even to mention) of that sublime nature which was the only thing that the Creator made free from the bond of slavery and servitude, they would still be looked upon but as private individuals in comparison with the great kings who have received God for their inheritance; for in proportion as that nature which has acquired a possession is better than the possession itself, and the Creator than the thing created, by so much also are they more royal.
</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg010.1st1K-eng1" n="69"><milestone unit="chapter" n="17"/><p>Therefore, some people considered, that they who said that everything was the property of the one good Being, were speaking in an unreasonable manner, looking at the deficiencies and abundance which existed externally, and thinking no one rich who was in want of either money or possessions. But Moses thinks wisdom a thing of such preeminent value, and deserving to be so eagerly sought after, that not only the whole world deserves to be his inheritance, but that he even looks upon the Governor of the universe in that light;</p></div></div></body></text></TEI>