<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0018.tlg010.1st1K-eng1" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg010.1st1K-eng1" n="156"><p>We have now detailed one of the opinions concerning a wise man getting drunk: and the second is as follows:—
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The men of the present day, with the exception of a small portion of them, do not choose in any way to resemble the men of old times; but both in mind and action they show that they are in no respect agreed with them, but that they differ from them widely.</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg010.1st1K-eng1" n="157"><p>For they have made such a revolution as to bring reasons which were sound and healthy into incurable decay and destruction. And in the place of a vigorous and athletic habit, they have brought almost every thing into a state of disease; and in the place of a full, and strong, and sinewy body, they have rendered it weak, inducing an unnatural, and swollen, and sickly habit, filling it up with empty wind alone, which soon bursts by reason of the want of any power to keep it together, when it is extended in the greatest degree.</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg010.1st1K-eng1" n="158"><p>And the actions of created beings, which are most worthy of attention, and which were, as one may say, masculine actions, those also they have made disgraceful feminine instead, and discreditable instead of honourable, so that there are very few persons found, either in deed or in words, inclined to an imitation of the ancient manners.
</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg010.1st1K-eng1" n="159"><p>Therefore, the poets and historians who lived in their time, and all other men who devoted themselves to literary studies, did not confine themselves to soothing and tickling the ears with rhythmical sounds, but, if there was anything broken, so to say, and relaxed in the mind, they roused it up, and whatever there was in it suited to their purpose they improved by initiation into natural philosophy and virtue. But the cooks and confectioners of our time, and those persons who are only artists of superfluous luxury, in the arts of dyeing and making perfumes, are always building up the outward senses with some new colour, or shape, or scent, or flavour, so as utterly to destroy the most important part of us, the mind.
</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg010.1st1K-eng1" n="160"><milestone unit="chapter" n="39"/><p>And why do I mention these things? In order to show that the men of the present day do not use wine now as the ancients did. For now they drink eagerly without once taking breath, till the body and soul are both wholly relaxed, and they keep on bidding their cup-bearers to bring more wine, and are angry with them if they delay while they are cooling what is called by them the hot drink; and in a vile imitation of the gymnastic contests, they
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institute a contest among their fellow revellers as to who can drink most wine, in which they do many glorious things to one another, biting one another’s ears and noses, and the tips of the fingers of their hands, and any other parts of the body they can get at.</p></div></div></body></text></TEI>