<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0018.tlg009.1st1K-eng1" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg009.1st1K-eng1" n="86"><milestone unit="chapter" n="19"/><p>And we would say to these people: My good men, the lawgiver is removing no protection whatever from the ruler, nor is he in any respect mutilating the army of his power which he has collected, by cutting off the force of cavalry which is the most efficient part of his army; but he is endeavouring to the best of his power to increase and strengthen it, in order that his allies, contributing to its strength and number, may most easily destroy their enemies.</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg009.1st1K-eng1" n="87"><p>For who else is equally skilful in marshalling and arraying armies, and in distributing them in squadrons, and in appointing captains of regiments and leaders of squadrons, and other commanders of large and small bodies, and in displaying a knowledge of all the other suggestions of tactics and strategy,
<note xml:lang="eng" n="395.1">  Deuteronomy xvii. 15. </note>
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and in explaining the principles of the military art to those who will avail themselves of them skilfully, through the great superabundance of his knowledge of such matters?</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg009.1st1K-eng1" n="88"><p>But the question is not now about his force of cavalry, which it is necessary to collect around the rulers for the destruction of their enemies and the protection of their friends; but concerning the irrational, and immoderate, and unmanageable impetuosity of the soul, which it is desirable to check, lest it should turn all its people towards Egypt, the country of the body, and labour with all its might to render it devoted to pleasure and to the passions, rather than to the service of virtue and of God; since it follows inevitably that he who has acquired a body of cavalry for himself, must, as he said himself, proceed on the road which leads to Egypt.
</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg009.1st1K-eng1" n="89"><p>For when the wave rises high and dashes over each side of the soul (looking upon it as a ship), that is to say, over the mind and the outward sense, being lifted up by evident passions and iniquities which blow fiercely upon it, so that the soul leans on one side and is nearly over-balanced; then, as is natural, the mind becoming water-logged, goes down, and the deep in which it is sunk and overwhelmed is the body, which is compared to Egypt.
</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg009.1st1K-eng1" n="90"><milestone unit="chapter" n="20"/><p>Beware, therefore, never to occupy yourself in this kind of horse-breeding, for they who pursue the other kind are themselves also blameable, for how can they not be? inasmuch as by them irrational animals are exceedingly humoured, and from their houses troops of well-fed horses continually go forth; while to the men who conduct them, not a person is found who ever gives the slightest contribution to relieve their wants, nor any present to increase their superfluities.</p></div></div></body></text></TEI>