<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0018.tlg009.1st1K-eng1" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg009.1st1K-eng1" n="46"><p>Certainly it is not anarchy alone that is an evil, through being the parent of ochlocracy, but also the insurrection of any lawless and violent force against authority; for the tyrant who, by his own nature is hostile, is, in the case of cities, a man, but in the case of the body and the soul, and all transactions having reference to either, he is a mind resembling the brute beasts, besieging the citadel of each individual;</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg009.1st1K-eng1" n="47"><p>but not only are these dominations unprofitable, but so also are the governments and authority of other persons, who are very gentle, for gentleness is a line of conduct very
<note xml:lang="eng" n="387.1">Exodus iii. 1. </note>
<note xml:lang="eng" n="387.2">Numbers xxvii. 16. </note>
<pb n="v.1.p.388"/>
likely to be despised, and injurious to both parties, both to the rulers and the subjects. To the one from the disregard with which their subjects treat them, so that they are unable to manage any matter, whether of public or of their own private business successfully, are sometimes even compelled to abdicate their authority; and to the others, because of their continual disrespect to their governors, disregarding all persuasion, so that they contract a habit of self-willed insolence, a possession of great evil.</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg009.1st1K-eng1" n="48"><p>We must then think that one of these classes of governors differs in no respect from keepers of sheep, while the others resemble the sheep themselves, for the governors persuade the governed to be luxurious, through the extravagance of the supplies with which they provide them; and the governed being unable to bear their satiety become insolent; but what is really desirable is, that our mind should govern all our conduct, like a goatherd, or a cowherd, or a shepherd, or, in short, like any herdsman of any kind; choosing in preference to what is pleasant that which is for the advantage both of himself and of his flock.
</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg009.1st1K-eng1" n="49"><milestone unit="chapter" n="12"/><p>But the providence of God is the principal and almost the only cause that the divisions of the soul are not left entirely without any governor, and that they have met with a blameless and in all respects good shepherd. In consequence of whose appointment it is impossible that the company of the mind should become scattered; for it will of necessity appear in one and the same order, looking to the authority of its one governor, since the heaviest burden of all is to be compelled to obey a variety of rulers.</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg009.1st1K-eng1" n="50"><p>Thus, indeed, being a shepherd is a good thing, so that it is justly attributed, not only to kings, and to wise men, and to souls who are perfectly purified, but also to God, the ruler of all things; and he who confirms this is not any ordinary person, but a prophet, whom it is good to believe, he namely who wrote the psalms; for he speaks thus, "The Lord is my shepherd, and he shall cause me to lack nothing;" <note xml:lang="eng" n="388.1">Psalm xxiii. 1. </note></p></div></div></body></text></TEI>