So also those who restore deposits of small value in the hope of having larger deposits entrusted to them, which they may be able to appropriate, you would call men of good faith; and yet even when they are restoring the deposits, they put a great constraint on their natural faithlessness, by which it is to be hoped, they will be unceasingly tormented.

And do not all those who offer but a spurious kind of worship to the only wise God, putting on a profession of a rigid life like a dress on a magnificent stage, merely with the object of making a display before the assembled spectators, having imposture rather than piety in their souls, do not they, I say, stretch themselves on the rack as it were, and torment themselves, compelling even the truth itself to assume a false appearance.

Therefore, they being for a brief period overshadowed with the emblems of superstition, which is the great hindrance to holiness, and a great injury to those who have it and to those who associate with it; after that again stripping off their disguise, display their naked hypocrisy. And then like men, convicted of being aliens, they are looked upon as enemies, having entered themselves as citizens of that noblest of cities—virtue, while they have really no connection with it. For whatever is violent (βίαιον) is also of short duration, as its very name imports, since it closely resembles short (βαιὸν). And the ancients used the two words (βαιὸν) and (ὀλιγοχρόνιον) of short duration as synonymous.

But the second interpretation has a reason in it which is not Genesis vi. 8. altogether inconsistent, that the cause of all things, judges those persons worthy of his gifts, who do not corrupt the divine impression which has been stamped upon them, namely, the most sacred mind, with disgraceful practises; still perhaps even this is not the true meaning of the words.