<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0018.tlg007.1st1K-eng1" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg007.1st1K-eng1" n="22"><p>But the spirit of God is spoken of in one manner as being air flowing upon the earth, bringing a third element in addition
<note xml:lang="eng" n="333.1">Psalm lxxvii. 49. </note>
<note xml:lang="eng" n="333.2">Genesis vi. 3. </note>
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to water. In reference to which, Moses says, in his account of the creation of the world, "The spirit of God moved upon the face of the waters." <note xml:lang="eng" n="334.1">Genesis i. 2. </note> Since the air, as it is very light, is raised and borne aloft, having water, as it were, for its foundation; and, in another manner, unalloyed knowledge is said to be so, which every wise man naturally partakes of.</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg007.1st1K-eng1" n="23"><p>And Moses shows us this, when speaking of the creator and maker of the holy work of the creation, in these words: "And God summoned Bezaleel, and filled him with his Holy Spirit, and with wisdom, and understanding, and knowledge, to be able to devise every work." <note xml:lang="eng" n="334.2">Exodus xxxi 1. </note> So that, what the spirit of God is, is very definitively described in these words.
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