But if any one uses the acuteness and readiness of his nature, not solely for virtuous objects, but also for opposite purposes, being himself indifferent in a matter which is not indifferent, he should be accounted unhappy. At all events, it is said, in the manner of a curse, in the place where mention is made of the confusion of tongues, "And now nothing will be restrained from them of all the things which they have imagined to do." Genesis xi. 6. For in truth it is an irremediable calamity for the soul to be prosperous in whatever it undertakes, when its undertakings are disgraceful.

But I should pray, if ever I had a design to commit injustice, that I might fail in my iniquity; and if I had a wish to live in a manner unbecoming a man, that I might fail in my intemperance; and if I wished to conduct myself with boldness and unscrupulous wickedness, that my failure in such boldness and unscrupulous wickedness might be complete: unless in the case of those who have determined to steal, or to commit adultery, or to murder, it is not an advantage to find their purposes in all these matters fail and become abortive.

Do thou, therefore, O my mind, avoid Adah, who bears witness to evil things, and who is borne witness to on each of its attempts at such things. And if you think fit to take her as a partner, she will bring forth to you the greatest possible evil, namely, Jubal, Genesis iv. 20. the interpretation of which name is "changing;" for if you are delighted with any chance testimony, you will become desirous to upset and overturn every thing, changing the limits which have been affixed by nature to every thing.

And Moses is very indignant with such people as these, and curses them, saying, "Cursed is he that removeth his neighbour’s landmark." Deuteronomy xxvii. 17. And what he means by one’s neighbours, and that which is near to a man, is the good. "For it is not good," says he, "to depart to the heaven, nor Genesis xxxix. 3. Genesis xi. 6. Genesis iv. 20. Deuteronomy xxvii. 17. to go beyond the sea," Deuteronomy xxx. 12. in the search after what is good; for that stand near to, and close by, each individual.

And he divides the good by a threefold division, speaking most strictly in accordance with natural philosophy. "For it is," says he, "in thy mouth, and in thy heart, and in thy hands;" that is to say, in thy words, and in thy intentions, and in thy actions; for these are the component parts of the good, of which it is naturally compounded. So that the want of one portion does not only make the whole incomplete, but does entirely destroy it;