<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0018.tlg004.1st1K-eng1" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg004.1st1K-eng1" n="80"><milestone unit="chapter" n="24"/><p>And let the ripeness of the new soul be toasted. That is to say, as gold is tried in the fire, let this also be tested by powerful reason. And the being consolidated is a sign of having been tried, and tested, and approved. For as the fruit of flourishing stalks of corn is toasted, that it may no longer be damp, and as this cannot in the nature of things take place without fire, so also is it necessary that the young and fresh ripeness, advancing by means of powerful and unalterable reason to the perfection of virtue, must be made solid and
<note xml:lang="eng" n="225.1">Leviticus xxvi. 10. </note>
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stable. But it is the natural characteristic of reason not only to ripen speculations in the soul, preventing them from dissolving, but also vigorously to put an end to the impetuosity of irrational passion.
</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg004.1st1K-eng1" n="81"><p>Behold the practiser of contemplation, Joseph, cooking it, when, "Esau is in a moment discovered to be fainting." <note xml:lang="eng" n="226.1">Genesis xxv, 29. </note> For wickedness and passion are the foundations of those who love themselves, supported on which the man, when he sees them defeated and extinguished by reason which has refuted them, does not unnaturally relax his exertions and his strength.</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg004.1st1K-eng1" n="82"><p>But suppose the language is not confused, but divided into appropriate divisions, the meaning of the expression, "those that are cut up," is something of this kind. For in everything order is better than disorder, and most especially is it so in the most swiftly flowing nature—speech.
<milestone unit="chapter" n="25"/> We must therefore divide it into the principal heads, which are called incidents, and we must assign to each its appropriate preparation, imitating in this point skilful archers, who, when they have chosen a mark, endeavour to shoot every one of their arrows straight at it. For the head resembles the mark, and the preparation is similar to the arrows.</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg004.1st1K-eng1" n="83"><p>And thus the most excellent of all branches of learning, speech, is harmoniously connected together. For the lawgiver cuts leaves of gold into thin hairs, so as to plait appropriate works of that material in a durable manner. And in like manner, speech, which is more precious than gold, is completed in a praiseworthy manner of innumerable varieties of ideas, when, being divided into the thinnest possible heads, after the fashion of a woven web, it receives an harmonious demonstration, like a work of the distaff.
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