And this happens to nearly all those men who hesitate and vacillate between two opinions, even if they do not confess it in express words. For when any thing unexpected befalls them, inasmuch as they did not previously believe firmly in God the Saviour, they take refuge in the assistance of created things, of physicians, of herbs, of the composition of drugs, in a carefully considered plan of life, and in any other aid which may be derived from mortal man. And if any one were to say to them, "Flee, O ye wretched men, to Him who is the only physician for the diseases of the soul, and discard all this falsely called assistance which ye are seeking to find in the creature who is subject to the same sufferings as yourselves," they would laugh at and ridicule him; saying, "Tell us this to-morrow." Since, even if any thing were to happen to them they would not supplicate the Deity to avert the present evils from them.
 But when it is found that there is no relief from man, and
 Exodus viii. 9. 
 
when even all the remedies are proved to be injurious, then in great perplexity they renounce all ideas of assistance from other quarters, and, like wretched men as they are and sorely against their will, they reluctantly and tardily flee to the only Saviour, God. But he, as well knowing that there is no dependence to be placed on reformation extorted by necessity, does not apply his law to every one of them, but only to those in whose case it appears good and suitable.
Let every reasoning therefore that thinks that all possessions belong to itself, and that honours itself before God, for the expression, "sacrificing after a few days," involves such a notion as this, know that it is liable to the accusation of impiety.
 We have now adequately gone through the first article of our accusation against Cain. And the second is of this nature, Why does he bring the first fruits of the fruits of the earth, but not of the first produce? May it not be for the same reason, that he may give the pre-eminence in honour to creation, and may requite God himself with what is the second best? For as there are some persons who place the body before the soul, the slave before the mistress, so also there are persons who honour the creation more than God, though the lawgiver delivered this injunction, that "we should bring the first fruits of the first produce of the earth into the house of God," Exodus xxiii. 19. and not assign them to ourselves. For it is just to refer all the first motions of the soul, whether in point of order or of power, to God.