<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0018.tlg004.1st1K-eng1" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg004.1st1K-eng1" n="26"><milestone unit="chapterx" n="3"/><p>When the other woman heard these words (for she was
standing in a place where she was out of sight but still within
hearing), fearing lest the mind, without being aware of it,
might be led captive and be enslaved, and so be carried away
by so many gifts and promises, yielding also to the tempter in
that she was arrayed so as to win over the sight, and was
equipped with great variety of ingenuity for the purposes of
deceit; for by all her necklaces and other appendages, and by
her different allurements, she spurred on and charmed her
beholders, and excited a wonderful desire within them; she in
her turn came forward, and appeared on a sudden, displaying
all the qualities of a native, free-born, and lady-like woman,
such as a firm step, a very gentle look, the native colour of
modesty and nature without any alloy or disguise, an honest
disposition, a genuine and sincere way of life, a plain, honest
opinion, a language removed from all insincerity, the truest
possible image of a sound and honest heart, a disposition
averse to pretence, a quiet unobtrusive gait, a moderate style
of dress, and the ornaments of prudence and virtue, more precious than any gold.


</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg004.1st1K-eng1" n="27"><p>And she was attended by piety, and holiness, and truth, and
right, and purity, and an honest regard for an oath, and
justice, and equality, and adherence to one’s engagements and
communion, and prudent silence, and temperance, and
orderliness, and meekness, and abstemiousness, and contentment,
and good-temper, and modesty, and an absence of curiosity
about the concerns of others, and manly courage, and a noble
disposition and wisdom in counsel, and prudence, and
forethought, and attention, and correctness, and cheerfulness, and
humanity, and gentleness, and courtesy, and love of one’s
kind, and magnanimity, and happiness, and goodness. One
day would fail me if I were to enumerate all the names of the
particular virtues.</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg004.1st1K-eng1" n="28"><p>And these all standing on each side of her,
were her body-guards, while she was in the middle of them.


<milestone unit="chapterx" n="4"/>And she, having assumed an appearance familiar to
her, began to speak as follows: "I have seen pleasure, that
worker of wondrous tricks, that conjuror and teller of fables,
dressed in a somewhat tragic style, and constantly approaching
you in a delicate manner; so that (for I myself do by nature


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detest everything that is evil) I feared lest, without being
aware of it, you might be deceived, and might consent to the
very greatest of evils as if they were exceeding good; and
therefore I have thought fit to declare to you with all sincerity
what really belongs to that woman, in order that you might
not reject anything advantageous to you out of ignorance, and
so proceed unintentionally on the road of transgression and
unhappiness.


</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg004.1st1K-eng1" n="29"><p>"Know, then, that the very dress in which she appear
to you wholly belongs to some one else; for of ten things
which contribute to genuine beauty, not one is ever brought
forward as being derived from or as belonging to her. But she
is hung round with nets and snares with which to catch you
with a bastard and adulterated beauty, which you, beholding
beforehand, will, if you are wise, take care that her pursuit
shall be unprofitable to her; for when she appears she
conciliates your eyes, and when she speaks she wins over your
ears; and by these, and by all other parts of her conduct, she
is well calculated by nature to injure your soul, which is the
most valuable of all your possessions; and all the different
circumstances belonging to her, which were likely to be
attractive to you if you heard of them, she enumerated; but all
those which would not have been alluring she suppressed and
made no mention of, but, meaning mischief to you, concealed
utterly, as she very naturally expected that no one would
readily agree with them."


</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg004.1st1K-eng1" n="30"><p>But I, stripping off all her disguises, will reveal her to you;
and I will not myself imitate the ways of pleasure, so as to
show you nothing in me but what is alluring, and to conceal and
to keep out of sight everything that has any unpleasantness or
harshness in it; but, on the contrary, I will say nothing about
those matters which do of themselves give delight and pleasure,
well knowing that such things will of themselves find a voice
by their effects; but I will fully detail to you all that is painful
and difficult to be borne about me, putting them plainly forward
with their naked appellation, so that their nature may be visible
and plain even to those whose sight is somewhat dim. For
the things which, when offered by me, appear to be the greatest
of my evils, will in effect be found to be more honourable and
more beneficial to the users than the greatest blessings
bestowed by pleasure. But, before I begin to speak of what I


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myself have to give, I will mention all that may be mentioned
of those things which are kept in the back ground by her.


</p></div></div></body></text></TEI>