<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0018.tlg001.1st1K-eng1" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg001.1st1K-eng1" n="159"><p>for his teeth are the ministers and servants of his insatiability, cutting up and smoothing everything which has a reference to eating, and committing <pb n="v.1.p.48"/> them, in the first place to the tongue, which decides upon, and distinguishes between the various flavours, and, subsequently, to the larynx. But immoderate indulgence in eating is naturally a poisonous and deadly habit, inasmuch as what is so devoured is not capable of digestion, in consequence of the quantity of additional food which is heaped in on the top of it, and arrives before what was previously eaten is converted into juice.
</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0018.tlg001.1st1K-eng1" n="160"><p rend="align(indent)">And the serpent is said to have uttered a human voice, because pleasure employs innumerable champions and defenders who take care to advocate its interests, and who dare to assert that the power over everything, both small and great, does of right belong to it without any exception whatever.
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