<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0017.tlg010.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0017.tlg010.perseus-eng2" n="13"><p>It would indeed be an extraordinary state of affairs. Again, her own father, in default of male heirs, could not have disposed of his estate without disposing of her with it; for the law ordains that he may dispose of his property to whomsoever he wishes, if he disposes of his daughters with it. But when one who has refused to take the heiress in marriage and is not her father but her cousin, introduces an heir to her fortune in violation of every law, is this to be recognized as a valid act? Who of you can possibly believe it to be so? </p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0017.tlg010.perseus-eng2" n="14"><p>For myself, gentlemen, I am perfectly certain that neither Xenaenetus nor anyone else can prove that this estate does not belong to my mother, having come to her through her brother Demochares. But, if, after all, they venture to deal with the question, order them to indicate the law under which the adoption has been carried out in favor of Aristarchus (II.) and to declare who carried it out. This is a perfectly just demand. But I know that they will not be able to indicate any such law. </p></div></div></body></text></TEI>