While she was still living in the tenement-house, she had relations with a freedman whose name was Dion, whom she declared to be the father of these young men; and Dion did, in fact, bring them up as his own children. Some time later Dion, having committed a misdemeanor and being afraid of the consequences, withdrew to Sicyon. The woman Alce was then installed by Euctemon to look after his tenement-house in the Cerameicus,The “Potters' Quarter” at Athens, partly inside and partly outside the walls near the Dipylon Gate (see Frazer's note on Paus. 1.2.4). near the postern gate, where wine is sold.

Her establishment there, gentlemen, had many evil consequences. Euctemon, going there constantly to collect the rent, used to spend most of his time in the tenement-house, and sometimes took his meals with the woman, leaving his wife and children and his own home. In spite of the protests of his wife and sons, not only did he not cease to go there but eventually lived there entirely, and was reduced to such a condition by drugs or disease or some other cause, that he was persuaded by the woman to introduce the elder of the two boys to the members of his ward under his name.

When, however, his son Philoctemon refused to agree to this, and the members of the ward would not admit the boy, and the victim for the sacrifice of admission was removed from the altar,Apparently the effect of this action would be to defer the question of admission till a later meeting of the wardsmen. Euctemon, being enraged against his son and wishing to pay him out, announced his intention of marrying a sister of Democrates of Aphidna and recognizing any children who should be born to her and bringing them into the family, unless he consented to allow Alce's son to be introduced.

His relatives, knowing that no more children would be born to him at his time of life but that they would be forthcoming in some other manner, and that, as a result, still more serious quarrels would arise, advised Philoctemon, gentlemen, to allow him to introduce this child on the conditions which he demanded, giving him a single farm.

And Philoctemon, ashamed at his fathers folly but at a loss how to deal with the embarrassment of the moment, made no objection. An agreement having been thus concluded, and the child having been introduced on these terms, Euctemon gave up his project of marriage, proving thereby that the object of his threatened marriage was not to procure children but to obtain the introduction of this child into the ward.