Citations from sects. 6 and 12 of this letter are found in Bekker’s Anecdota , Antiatticista pp. 111. 31. and 110. 5, a lexicographical work. This is evidence for authenticity. For one who is about to take any serious step, whether in speech or action, I assume that the proper course is to take his beginning from the gods. Accordingly I entreat all the gods and goddesses that what is best for the democracy of the Athenians and for those who bear goodwill toward the democracy, both now and for time to come, I may myself be moved to write and the members of the Assembly to adopt. With this prayer, having hopes of good inspiration from the gods, I address this message. Demosthenes to the Council and the Assembly sends greeting. Concerning the question of my return Demosthenes is writing from exile on the island of Calauria south of Aegina , 323 B.C. to my native land I always bear in mind that it will be for you as a body to decide; consequently I am writing nothing about it at the present moment. Observing, however, that the present occasion, if you but choose the right course, is capable of securing for you at one stroke glory and safety and freedom, not for yourselves alone but for all the rest of the Greeks as well, but that, if you act in ignorance or be led astray, it would not be easy to secure the same opportunity again, I thought I ought to place before the public the state of my opinion on these questions. It is a difficult thing, I know, for advice conveyed by letter to hold its ground, Isocrates enlarges upon this difficulty, Isoc. L. 1.2-3 and Isoc. 5.25-26 because you Athenians have a way of opposing many suggestions without waiting to understand them. In the case of a speaker, of course, it is possible to perceive what you want and easy to correct your misapprehensions; but the written page possesses no such aid against those who raise a clamor. In spite of this fact, if you will but consent to listen in silence and have the patience to learn all that I have to say, I think that,—to speak in the hope of divine favour—brief though the writing is, I shall myself be found to be doing my duty by you with all goodwill and that I shall demonstrate clearly where your interests lie. Not as supposing you were running short of speakers, or of those, either, who will say glibly and without real thought what happens to occur to them, did I decide to send the letter; but I desired, after putting plainly before those who like to make speeches all that I happen to know through experience and long association with public business, first, to furnish them with ample means of arriving at what I deem to be your interests, and second, to render easy for the people the choice of the best procedures. Such, then, were the considerations that prompted me to write the letter. First of all, men of Athens , it is necessary that you bring about harmony Cicero saturated his mind with the writings of Demosthenes. Political harmony will be recognized as his political ideal: Ad Atticum 1. 14. 4; his friend Demitrius of Magnesia wrote on the subject: ibid. 8. 11. 7. The Romans deified this abstraction under the name Concordia among yourselves for the common good of the State and drop all the contentions inherited from previous assemblies and, in the second place, that you all with one mind vigorously support your decisions, since the failure to follow either a uniform policy or to act consistently is not only unworthy of you and ignoble but, in addition, involves the greatest risks.