<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0014.tlg058.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="section" n="36"><p rend="indent">Well, he will presently say that the criminal information has been lodged against him for this purpose, that he may not proceed with the indictment which he preferred against Demosthenes or with that against Thucydides; for he is a clever fellow at lying and at saying what lacks all foundation. I have looked into this matter also, men of the jury, and will show you that the state suffers not the slightest harm, whether the decree of Thucydides is ratified, or whether it is annulled. And yet it is not right to bring up a defence of this sort before men who have sworn to give a verdict according to the laws. You will, however, presently learn from the indictment itself, that it is merely a pretext to offset the criminal information.</p><p rend="indent"><label>(To the clerk.)</label> Read these indictments.<note resp="Loeb" anchored="true">There were two indictments, one against Demosthenes and one against Thucydides.</note></p><p rend="center"><label>The Indictments</label></p></div><div type="textpart" subtype="section" n="37"><p rend="indent">Whether the decrees stand as they are, men of the jury, or are annulled (for it makes no difference to me), what does the state either gain or lose? Nothing, in my opinion. They say that the men of <placeName key="tgn,7002318">Aenos</placeName><note resp="Loeb" anchored="true"><placeName key="tgn,7002318">Aenos</placeName>, a town on the south coast of <placeName key="tgn,7002756">Thrace</placeName>.</note> pay no heed to our state, and that this has come about because of this fellow Theocrines. For being harassed by the false and malicious charges of this man at the time when some of them were turning to Philip and others to <placeName key="perseus,Athens">Athens</placeName>, and learning that the decree which Charinus had previously indicted had again been indicted as illegal,—the decree, that is, which Thucydides proposed and which had to do with their contribution<note resp="Loeb" anchored="true">It appears that the Athenian general Chares had fixed the tribute to be paid by the Athenians at a moderate sum, and that Thucydides had proposed a decree approving this act. This decree was indicted as illegal, first by Charinus and then by Theocrines. The result was that the Aenians revolted and went over to the side of Philip.</note>; and learning furthermore that no conclusion was being reached in the matter, </p></div><div type="textpart" subtype="section" n="38"><p>but that, while the people were ready to grant that the Aenians should pay the contribution which they had agreed upon with the general Chares, this abominable fellow had taken upon himself to carry on the same practices as the traitor Charinus—learning all this, I say, they took the course which necessity forced upon them, and chose the least of the evils before them. Yet what must we assume their sufferings at the hands of those who were preferring indictments here to have been, when it seemed to the Aenians preferable to revolt from us, to receive a garrison, and to be subject to barbarians? But you alone, I think, are able to endure the wickedness of these men, you alone, and no one besides among all the Greeks!</p></div><div type="textpart" subtype="section" n="39"><p rend="indent">That you ought not, then, whether on account of the indictments which have been read, or for any other reason, to acquit Theocrines in defiance of all the laws concerning criminal informations, is reasonably clear from what has been said. I think, however, men of the jury, that you are not aware of the excuses of these men, of their accusations, and their pretended enmities.</p></div><div type="textpart" subtype="section" n="40"><p>For you have not infrequently seen them in the court-rooms and on the platform, declaring that they are personal foes to one another, but in private following the same pursuits and sharing the profits; at one time reviling and abusing one another in foulest terms, and a little later associating in family festivals with these same people, and taking part in the same sacrifices. And not one of these things is perhaps to be wondered at. For the men are by nature base, and they see that you accept such excuses; so what is to prevent their using them and trying to deceive you?</p></div></div></body></text></TEI>