The specific instances of the perjuries which he has committed without scruple would make a long story; but I will call to your minds the most flagrant instances and those of which you are all well aware. You know that he swore in the assembly, imprecating destruction upon himself and dedicating his property to sacred uses, if he should fail to indict Iphicrates as a usurper of the rights of citizenship. Yet, although he had sworn and promised this in the assembly, no long time afterwards, in order to serve his own interests, he gave his daughter in marraige to the son of Iphicrates. When a man, then, felt no shame in deceiving you to whom he had pledged his word, though there are laws which declare that, if a man deceive the people by a promise, he shall be liable to impeachment,—when, after swearing and imprecating destruction upon himself, he had no fear of the gods in whose name he had perjured himself—was it strange that I was unwilling to allow him to take an oath? Again, not very long ago, he once more solemnly declared in the assembly that he had not adequate provision for his old age—he, who possesses so large an estate; so insatiate and grasping is his character. I should be glad, however, to ask you whether you feel anger against bankers who have failed. For, if you have reason to feel anger against them because they do you injury, is it not reasonable for you to support those who do you no injury? Surely it is through men like Timotheus that banks are caused to fail; for when they are in need they borrow money, and think they should obtain credit because of their reputation; but when they are in funds they do not make payments but seek to defraud their creditors. All matters, men of the jury, in proof of which I was able to provide witnesses, have been proved to you by witnesses; further, I have shown you by circumstantial evidence that Timotheus owes the money to my father. I beg you therefore to aid me in recovering from my father’s debtors the estate which he left me.