Furthermore, even from the tablet upon which the deposition is written one can tell that he has given false evidence. For it is whitened, and was prepared at home. As the deposition was written, (with a dark pigment) on a whitened tablet, it had obviously been prepared in advance. An off-hand answer to a challenge would have been written on a waxed tablet. Yet it is only those who testify to facts who should offer depositions prepared at home; those who testify to challenges, who stand forward on the spur of the moment, should present their depositions written in wax, in order that, if one wants to add or to erase anything, it may be easier to do so. In all these things, then, he is shown to have given false testimony, and to have given it contrary to law; but I wish to prove this further fact, that our father did not make a will, and could not legally make one. For, if anyone should ask you in accordance with what laws we should live as citizens, you would of course answer, the established laws. But look you, the laws ordain, nor shall it be permitted to enact a law applying to an individual, unless the same law applies also to all the Athenians. This law, then, ordains that we should live as citizens under the same laws and not one under one law, another under another. But my father died during the archonship of Dysnicetus, That is, in 371 -370 B.C. and Phormio became an Athenian citizen during the archonship of Nicophemus, That is, in 361 -360 B.C. in the tenth year after my father died. How, then, could my father, not knowing that Phormio was to become an Athenian citizen, have given him in marriage his own wife, and thus have outraged us, shown his contempt of the gift of citizenship which he had received from you, and disregarded your laws? And which was the more honorable course for him—to do this during his lifetime, supposing he wished to do it, or to leave behind him at his death a will which he had no legal right to make?