The only course left is for us to go into court. So the city will order a court to be set up for each of the cases; and we shall be cheated of the fair and equal right, that the one chosen by lot shall hold office. Then we shall berate each other, and he who shall prevail by his words will hold office. And in which case should we be better off—by trying to rid ourselves of our existing resentments, or by arousing fresh animosities and recriminations? For these must of necessity result, when we wrangle with one another about an office or anything else. But suppose again (for we must examine every phase of the matter), one or the other of us persuades the other, in case he is chosen, to yield the office to him, and so obtains the appointment? What is this but one man drawing lots with two tablets? Shall it, then, be permitted us to do with impunity a thing for which the law appoints the penalty of death? Why, certainly, for we should not do it, you may say. I know that, at least so far as I am concerned; but it is not right that some persons should even be liable to this penalty, when they need not be. Very well; but in these cases it is the state that is injured: what harm does it do me individually? Observe in what serious ways I am harmed, and consider if there be anything in what I say. Indeed the wrong done to me is far more grievous than what you have heard. You all know, for instance, that he was intimate with Menecles during his lifetime, and with his crowd, and that he now associates with others no better than Menecles, and that he has cherished the same ambitions, and desires to be thought a clever fellow Possibly, an eloquent speaker. ; and, by Zeus, I dare say he is. Now, if, as time goes on, he undertakes to set on foot any of the same practices as these men (these are indictments, presentments for contraband, informations, arrests) and on the basis of one of these he is condemned to pay a fine to the state (for there are many vicissitudes in mortal affairs, and you know well how to keep in due bounds even the most clever people on any occasion when they overreach themselves), why will his name be entered on the record any more than mine? Because, it may be said, everybody will know which of us two was fined. Very good; but suppose (what might very well happen) that time passes and the debt is not paid; why is there any greater likelihood that the defendant’s children will be entered on the list of state debtors any more than my own when the name of the father and the tribe, and all else are identical? Suppose, now, somebody should bring a suit for ejectment against him, and should state that he had nothing to do with me, but, having had the writ registered, should enter the name, why will the name he has entered be that of my opponent any more than my own? What if he fails to pay any of the property-taxes?