What, then, does he do? He removes the pillars from the house, and declares that the marriage-portion was a talent only, which sum was guaranteed by a mortgage on the land. Yet, if the inscription on the house was set up by him in fairness and sincerity, it is plain that the one on the land was also. But if he set up a false inscription in the former case with the intent to commit fraud, it is probable that the latter one was false also. This matter you should consider, not in the light of the proofs which I have advanced, but from the conduct of Onetor himself. No man on earth compelled him; he took down the pillars himself; and thus by his own act he makes clear that he is a liar. To prove that these statements of mine are true, that he even now declares that the land is mortgaged for a talent, but that he laid claim to two thousand drachmae more on the house, and took the pillars down after the suit was decided, I shall bring forward witnesses who know the facts. Now take the deposition. The Deposition It is plain, then, that Onetor having put up pillars on the house for two thousand drachmae, and on the land for a talent, intended to push his claim as though he had paid eighty minae. Could you have stronger proof that there is not a word of truth in what he now says, than the fact that his present story is different from the one he told at first about the same matters? To me it seems that no stronger proof than this could be found. Now note the shamelessness of the man. He had the audacity to say before you that he is not depriving me of what the land is worth beyond a talent, and that, too, when he has himself fixed its value as nothing more. With what end in view, Onetor, did you fix your pillars on the house for the two thousand extra drachmae, when you were demanding eighty minae, if the land was really worth more, instead of securing the two thousand drachmae also by a mortgage on the land?