<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0014.tlg024.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="section" n="168"><p>Androtion’s behavior towards you was so unfair and so greedy that, whilst approving the conduct of his own father, who had been confined in jail for a debt to the State and made his escape without payment or trial, he thought it quite proper that any other citizen, who was unable to pay out of his own resources, should be dragged by him from his home to the jail and there imprisoned.</p></div><div type="textpart" subtype="section" n="169"><p>And Timocrates, at the time when he was levying double payment, would never have consented to accept bail, I do not say till the ninth presidency, but even for a single day, from any of us common people; we must either pay down the money or incontinently be lodged in prison. He used to hand over to the police even a man who had never been condemned in any court. Yet today he has dared, taking full responsibility, to introduce a law to enable persons on whom you have passed sentence, to go where they will in freedom.</p></div><div type="textpart" subtype="section" n="170"><p rend="indent">Nevertheless they will allege that both then and now they were acting in your interests. Will you then accept their exploits as due to zeal in your interests? Or will you indulgently tolerate the handiwork of their audacity and wickedness? No, men of <placeName key="perseus,Athens">Athens</placeName>; you ought to abhor such men rather than liberate them. He who claims your indulgence as having acted for the good of the commonwealth must be shown to possess the spirit of the common wealth.</p></div></div></body></text></TEI>