<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0014.tlg024.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="section" n="131"><p rend="indent">You must punish crime, not encourage it by your own teaching. Do not let them make a grievance of going to prison with your money in their pockets, but bring them under the yoke of law. People convicted under the alien acts do not think themselves aggrieved when they are kept in yonder building<note resp="Loeb" anchored="true"><foreign xml:lang="grc">οἴκημα</foreign> is a common euphemism for <foreign xml:lang="grc">δεσμωτήριον</foreign>. There seems to have been only one prison at <placeName key="perseus,Athens">Athens</placeName>, and this passage suggests that it was in view of the Agora; but <foreign xml:lang="grc">τούτῳ</foreign> is not necessarily deictic.</note> until the trial for false evidence is over; they simply stay there without expecting to get the freedom of the streets by putting in bail.</p></div><div type="textpart" subtype="section" n="132"><p>The commonwealth, having decided to distrust them, did not choose to be cheated of retribution by the process of putting in bail, but preferred that they should stay in a place where many genuine Athenians have sojourned. Yet. people have been imprisoned there before now both for debt and on judgement, and have taken it quietly. Perhaps it is rather invidious to mention names, but I cannot help giving you a list for comparison with the men before you.</p></div><div type="textpart" subtype="section" n="133"><p>I will not mention very ancient instances, or any earlier than the archonship of Eucleides<note resp="Loeb" anchored="true"><date when="-0403">403</date> B.C.</note>; but I must observe that many men, who in their own generation were highly esteemed for their earlier conduct, were nevertheless most severely treated by the People for the offences of their later life. The commonwealth was not content with a period of honesty followed by knavery, but expected uninterrupted honesty in public dealings. The previous honesty of such a person was not, in their view, attributable to innate virtue; it was part of a scheme to attract confidence.</p></div><div type="textpart" subtype="section" n="134"><p>But after the archonship of Eucleides, gentlemen of the jury, first, you all remember that the well-known Thrasybulus of Colyttus was twice imprisoned and condemned at both his trials before the Assembly; and yet he was one of the heroes of the march from <placeName key="perseus,Phyle">Phyle</placeName> and Peiraeus.<note resp="Loeb" anchored="true">To end the rule of the Thirty Tyrants.</note> Then there was Philepsius of Lamptra. Next take Agyrrhius of Colyttus, a good man, a liberal politician, and an ardent defender of popular rights; </p></div><div type="textpart" subtype="section" n="135"><p>and yet even he admitted that the laws must be as binding upon him as upon people without influence, and he stayed in that building for many years, until he had repaid the money in his possession which was adjudged to be public property; nor did Callistratus, who was in power, and who was his nephew, try to make new laws to meet his particular case. Or take Myronides; he was the son of that Archinus who occupied <placeName key="perseus,Phyle">Phyle</placeName>, and whom, after the gods, we have chiefly to thank for the restoration of popular government, and who had achieved success on many occasions both as statesman and as commander.</p></div></div></body></text></TEI>