In heaven’s name, tell me this. If Cersobleptes attacks us,—and he is more likely than not to do so, when he has the power,—shall we not have recourse to those kings? Shall we not try to reduce him through them? Very well; then suppose they reply: Athenians, so far from helping us when we were ill-treated, you made us grievously afraid of defending ourselves, for you issued a decree that anyone who should kill the man who was working against your interests and ours alike, should be liable to seizure. Therefore you have no right to call upon us to help you in a matter which you mismanaged for us as well as for yourselves. Tell me this, I say: will not they have the best of the argument? I think so.

Again, it cannot possibly be alleged that it was natural that you should be hoodwinked and misled. For even though you had no other basis of calculation, even though you were unable of yourselves to grasp the state of affairs, you had before your eyes the example of those people at Olynthus. What has Philip done for them? And how are they treating him? He restored Potidaea to them, not at a time when he was no longer able to keep them out, as Cersobleptes restored the Chersonesus to you; no,—after spending a great deal of money on his war with you, when he had taken Potidaea, and could have kept it if he chose, he made them a present of the place, without even attempting any other course.

Nevertheless, although so long as they saw that he was not too powerful to be trusted, they were his allies and fought us on his account, when they found that his strength had grown too great for their confidence, they did not make a decree that whosoever should kill any man who had helped to consolidate Philip’s power should be liable to seizure in the country of their allies.

No, indeed; they have made friendship, and promise to make alliance, with you,—you who of all men in the world would be most delighted to kill Philip’s friends or even Philip himself. When mere Olynthians know how to provide for the morrow, will not you, who are Athenians, do likewise? It is discreditable that you, who have a reputation for superior ability in political deliberation, should be convicted of a duller perception of your own advantage than Olynthians.

I am informed that Aristocrates will also say something to the same effect as a speech once made in the Assembly by Aristomachus,—that it is inconceivable that Cersobleptes would ever deliberately provoke your enmity by trying to rob you of the Chersonesus, because, even if he should take it and hold it, it will be of no use to him. Indeed when that country is not at war, its revenue is no more than thirty talents, and when it is at war, not a single talent. On the other hand the revenue of his ports, which, in the event supposed, would be blockaded, is more than two hundred talents. They wonder,—as they will put it,—what he could possibly mean by preferring small returns and a war with you, when he might get larger returns and be your friend.