I now propose to show you, Athenians, that he has received from you a recompense adequate not only to the public services he has actually performed—for in that case it would be small indeed!—but even to the most distinguished services; so that you may not imagine that you are still in debt to this contemptible fellow. For it was you, men of Athens, who elected him—he being what he is—steward of the Paralus, and also commander of the cavalry, though he could not sit a horse in the processions through the market-place, and superintendent of the Mysteries, and sacrificer on one occasion, and buyer of the victims and all the rest of it. And then, that a man’s innate baseness and cowardice and wickedness should be redeemed by offices and honors and appointments from you—do you, in heaven’s name, regard that as a trivial gift and favour? Take away, indeed, his right to say, I have been commander of the cavalry; I have been made steward of the Paralus, and what else is he good for? But at any rate you know this, that when he had been made steward of the Paralus, he plundered the people of Cyzicus of more than five talents, and to avoid punishment he worried and harassed the wretches in every possible way, and by making chaos of the treaties he has alienated their state from ours, while he keeps the money himself. Since he was appointed its commander, he has ruined your cavalry force, getting laws passed which he afterwards disowned. When he was steward of the Paralus at the time of your expedition to Euboea against the Thebans, though he was authorized to expend twelve talents of public money and was instructed by you to sail and convoy the troops, he rendered them no assistance and did not arrive until Diocles had already concluded his truce with the Thebans; moreover he was outstripped by one of the privately owned galleys. That shows you how well he had equipped your sacred galley. Then as cavalry-commander-I do not know what you think of his other performances, but this wealthy fine gentleman did not venture to buy a horse—not even a horse! He led the processions on one borrowed from Philomelus of Paeania, and every cavalryman knows it. Please call the witnesses to prove the truth of these statements also. The Witnesses Now I propose, men of Athens , to name those who have been condemned by you, after an adverse vote of the Assembly, for violating the festival, and to explain what some of them had done to incur your anger, so that you may compare their guilt with that of Meidias. First of all then, to begin with the most recent condemnation, the Assembly gave its verdict against Euandrus of Thespiae for profanation of the Mysteries on the charge of Menippus, a fellow from Caria . The law concerning the Mysteries is identical with that concerning the Dionysia, and it was enacted later.