<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0014.tlg021.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="section" n="126"><p rend="indent">Men of <placeName key="perseus,Athens">Athens</placeName>, you have now heard how many outrages I endured, both in my own person and in the performance of my public service, and how many escapes I have had from plots and ill-treatment of every kind. Yet I have omitted much, for it was not easy perhaps to mention everything. But the case is this. By none of his acts was I alone wronged, but in the wrongs inflicted on the chorus my whole tribe, the tenth part of the citizens, shared; by his plots and attacks against me he wronged the laws, to which each of you looks for protection;lastly by all these acts he wronged the god to whose service I had been dedicated and that divine and awful power beyond our ken—the power of Holiness.</p></div><div type="textpart" subtype="section" n="127"><p>Those who would exact from him an adequate punishment for his misdeeds must not let their indignation be checked by the reflection that I alone am concerned, but must base the penalty on the ground that all alike are victims of the same wrong—the laws, the gods, the city of <placeName key="perseus,Athens">Athens</placeName>; and they must look upon those who support him and are marshalled in his defence as something more than mere advocates, as men who set the seal of their approval to his acts.</p></div><div type="textpart" subtype="section" n="128"><p rend="indent">Now if, men of <placeName key="perseus,Athens">Athens</placeName>, Meidias had in other respects behaved with decency and moderation, if he had never injured any other citizen, but had confined his brutality and violence to me, I might, in the first place, consider this a piece of my own bad luck, and, in the second place, I should be afraid lest, by pointing to the moderation and humanity of the rest of his life, he might so evade punishment for his outrage on me.</p></div><div type="textpart" subtype="section" n="129"><p>But as it is, the wrongs that he has done to many of you are so many and so great that I am relieved of this apprehension; my fear is now, on the contrary, that when you hear of the terrible wrongs that others have suffered at his hands, some such argument as this may occur to you. <q type="spoken">What have you to complain of? Have you suffered more than each of his other victims?</q> Now all that he has done, I could not relate to you, nor would you have the patience to listen, even if I were allowed for the rest of my speech all the time assigned to both of us: all my time and all his in addition would not suffice. I will confine myself to the most important and clearest examples.</p></div><div type="textpart" subtype="section" n="130"><p>Or rather, this is what I propose to do. I will read you all my memoranda, just as I wrote them out for my own use. I will take first whatever incident you would like to hear first; next your second choice, and so on, as long as you care to listen. There is no lack of variety; plenty of examples of assault, of kinsmen swindled, and of sacrilege. There is not a single passage where you will not find that he has committed many crimes worthy of death.</p><p rend="center"><del><label>Memoranda of the Crimes of Meidias</label></del></p></div></div></body></text></TEI>