You hear the copy of the inscription, men of Athens , ordering them to be immune, save from religious duties. Now read the beginning of the law of Leptines. [The law is read Good; stop there. After the words to the end that the wealthiest citizens may perform the public services, he added no one shall be immune save and except, the descendants of Harmodius and Aristogiton. Why so, if to pay for a religious rite is to perform a public service? For if that is his meaning, his own drafting will be found to contradict the inscription. Now I should like to put a question to Leptines. When you say that the public services come under the head of religious dues, in what, according to you, did the immunity consist, which our ancestors then granted and you now leave untouched? For by the old laws they are not immune from all the special war-taxes or from the equipment of war-galleys; and they enjoy no immunity from the state services, since they are included in the religious duties.