Speaking of the peace, I fear, men of Athens , I sadly fear that we are unconsciously enjoying it like men who borrow money at a high rate of interest. For these men have betrayed the security and guarantee of the peace—the Phocians and Thermopylae . Anyhow, we have not to thank the defendant for peace. What I am going to say is strange, but quite true. If any man is really pleased with the peace, let him be grateful to those generals whom everyone denounces. For, had they fought to your satisfaction, you would have scorned the very name of peace. Peace, then, we owe to the generals; a perilous, insecure, and precarious peace to these men and their venality. Put a stop, then, to his eloquence about the peace. Make him address himself to his own performances. Aeschines is not on trial for the peace; the peace is discredited through Aeschines. That is easily proved. Suppose that the peace had been concluded, and that you had not thereafter been deluded, and none of your allies destroyed—what human being would the peace have aggrieved? I mean, apart from the consideration that it was not a glorious peace. For that fault Aeschines is indeed partly to blame, as he supported Philocrates. However, in the case supposed, no incurable mischief would have been done. As the case stands, he is answerable for a great deal. Well, I suppose that you are satisfied that all this ruin and mischief was shamefully and wickedly perpetrated by these men. For my part, gentlemen of the jury, I am so reluctant to play the informer in these matters, or to ask you to do so, that, if we are dealing with blunders due to stupidity or simplicity or any other sort of ignorance, I acquit Aeschines, and invite you to do the like. And yet ignorance is not a fair excuse in public life; no man is required or compelled by you to handle politics. When a man puts himself forward with a persuasion of his own ability, you receive his advances, as kindly and courteous people should, with goodwill and without jealousy; you give him appointments and entrust him with public business. If he succeeds, he will be honored, and so far will gain an advantage over ordinary people; but if he fails, shall he put forward excuses and apologies? That would be unfair. For it would be very poor consolation indeed to our ruined allies, or to their wives and children and the rest, to be told that their sufferings were due to stupidity on my part, not to say on his.