So, when he took his departure, he was breaking a law whose penalty is death; after his arrival, he is again proved guilty of conduct that deserves death; and his earlier misconduct of this business of the embassy had been bad enough to bring him to death. You have therefore to consider what punishment shall be rigorous enough to afford a retribution adequate to all these transgressions.

For assuredly, men of Athens, when all of you and the whole nation passed censure upon all the results of the peace, when you refused participation in the doings of the Amphictyonic Council, when your attitude towards Philip is still one of anger and suspicion, marking the whole of his conduct as sacrilegious and shameful, as well as unjust and injurious to yourselves,—it would be discreditable that you, who have entered this court to adjudicate at the scrutiny of those transactions, and have taken the judicial oath on behalf of the commonwealth, that you, I say, when the author of these wrongs has been placed in your power, caught red-handed after perpetrating such crimes, should return a verdict of acquittal.

Is there a man among your fellow-citizens, nay, in all Greece, who will not justly upbraid you if he sees you venting your wrath upon Philip, whose offence admits of much excuse—for he was making peace after war, and buying his ways and means from willing sellers—and acquitting this man, who made infamous traffic of your interests, in defiance of laws that visit such offences with the severest retribution?

Perhaps some such argument as this will be addressed to you,—that, if you condemn the diplomatists who negotiated the peace, it will be the beginning of enmity with Philip. If that is true, I do not think I could bring any more damaging charge against the defendant. If the potentate who spent his money to get the peace has indeed become so powerful and formidable that you are to ignore justice and the oath you have sworn, and consider only how to oblige Philip, what penalty can be too severe for the authors of his aggrandizement?

However, I think I can satisfy you that their punishment will more probably sow the seed of a profitable friendship. Let me tell you, men of Athens, that Philip does not undervalue your city; it was not because he thought you less serviceable that he preferred the Thebans to you. But he was schooled by these men and was informed by them—I once told you this in Assembly, and none of them contradicted me—