<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0014.tlg018.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="section" n="216"><p>And thereby, men of <placeName key="perseus,Athens">Athens</placeName>, they showed a just appreciation of your character. After the entry of your soldiers no man ever laid even a groundless complaint against them, so soberly did you conduct yourselves. Fighting shoulder to shoulder with them in the two earliest engagements,—the battle by the river, and the winter battle,—you approved yourselves irreproachable fighters, admirable alike in discipline, in equipment, and in determination. Your conduct elicited the praises of other nations, and was acknowledged by yourselves in services of thanksgiving to the gods.</p></div><div type="textpart" subtype="section" n="217"><p>I should like to ask Aeschines a question: when all that was going on, when the whole city was a scene of enthusiasm and rejoicing and thanksgiving, did he take part in the worship and festivity of the populace, or did he sit still at home, grieving and groaning and sulking over public successes? If he was present as one of the throng, surely his behavior is scandalous and even sacrilegious, for after calling the gods to witness that certain measures were very good, he now asks a jury to vote that they were very bad—a jury that has sworn by the gods! If he was not present, he deserves many deaths for shrinking from a sight in which every one else rejoiced. Please read these decrees.</p><p rend="center"><label>(The Decrees appointing a Public Thanksgivingare read)</label></p></div><div type="textpart" subtype="section" n="218"><p rend="indent">So we were engaged in thanksgiving, and the Thebans in the deliverance that they owed to us. The situation was reversed, and a nation that, thanks to the intrigues of Aeschines and his party, seemed on the verge of suing for aid, was now giving aid in pursuance of the advice which you accepted from me. But indeed, what sort of language Philip gave vent to at that time, and how seriously he was discomposed, you shall learn from letters sent by him to <placeName key="tgn,7017076">Peloponnesus</placeName>. Please take and read them, that the jury may learn the real effect of my perseverance, of my journeys and hardships, and of that profusion of decrees at which Aeschines was just now scoffing.</p></div><div type="textpart" subtype="section" n="219"><p rend="indent">Men of <placeName key="perseus,Athens">Athens</placeName>, there have been many great and distinguished orators in your city before my time,—the famous Callistratus, Aristophon, Cephalus, Thrasybulus, and thousands more; but no one of them ever devoted himself to any public business without intermission; the man who moved a resolution would not go on embassy, and the man who went on embassy would not move a resolution. Each of them used to leave himself some leisure, and at the same time some loop-hole, in case anything happened.</p></div><div type="textpart" subtype="section" n="220"><p><q type="spoken">What!</q> some one may say, <q type="spoken">were you so much stronger and bolder than others that you could do everything by yourself?</q> That is not what I mean: but I was so firmly persuaded that the danger which overhung the city was very serious, that it did not seem to me to leave me any room for taking my personal safety into account; but a man, I thought, must be content, without neglecting anything, to do his duty.</p></div></div></body></text></TEI>