<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0014.tlg014.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="section" n="11"><p>but when all preparation for war is on the same lines and the main objects of an armed force are the same—to be strong enough to repel the enemy, to assist one’s allies, and to preserve one’s own possessions-why, having open enemies enough, must we be looking out for another? Let us rather make our preparations against them, and then we shall defend ourselves against him too, if he ventures to molest us.</p></div><div type="textpart" subtype="section" n="12"><p>Moreover you are now calling on the Greeks to join you; but if you refuse to do their bidding—and your relations with some of them are not cordial—how can you expect any of them to answer your call? <q type="spoken">Because,</q> you say, <q type="spoken">we shall warn them that the King has designs on them.</q> But seriously, do you imagine that they cannot detect that for themselves? I am sure they can. But as yet their fear of <placeName key="tgn,7000231">Persia</placeName> is subordinate to their feuds with you and, in some cases, with one another. Therefore your ambassadors will only go round repeating their heroics.<note anchored="true" resp="Loeb">The ambassadors are compared to rhapsodists, the wandering professional reciters of epic poetry, whose art was falling into contempt in an age of wider education.</note></p></div><div type="textpart" subtype="section" n="13"><p>But later on, if what we now deem probable comes to pass, surely no Greek community has such a good conceit of itself that when they see that you have a thousand cavalry and as many infantry as one could desire and three hundred ships, they will not come as our suitors, feeling that with such support their safety is assured. Therefore to invite them at once means that you are the suppliants and, if unsuccessful, have failed utterly, but to wait and at the same time complete your own preparations means saving them at their request, and being well assured that they will all join you.</p></div><div type="textpart" subtype="section" n="14"><p rend="indent">Therefore, men of <placeName key="perseus,Athens">Athens</placeName>, moved by this and similar considerations, I was unwilling to compose a confident oration or one of futile length, but I have been at very great pains to consider the best and speediest method of completing our equipment. I venture to think that you ought to hear my plan and vote for it, if it satisfies you. Now the first and most important step in our equipment, men of <placeName key="perseus,Athens">Athens</placeName>, is that you should be filled with such resolution that everyone shall be willing and eager to do his part.</p></div><div type="textpart" subtype="section" n="15"><p>For you will notice, men of <placeName key="perseus,Athens">Athens</placeName>, that whenever you have collectively formed some project, and thereafter each individual has realized that it was his personal duty to carry it out, nothing has ever escaped your grasp; but whenever you have formed your project and thereafter have looked to one another to carry it out, each expecting to do nothing while his neighbor worked, then nothing has succeeded with you.</p></div></div></body></text></TEI>