<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0014.tlg010.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="section" n="34"><p>For my part, whenever I see a man afraid of one who dwells at <placeName key="tgn,7017509">Susa</placeName> and <placeName key="tgn,7002115">Ecbatana</placeName> and insisting that he is ill-disposed to <placeName key="perseus,Athens">Athens</placeName>, though he helped to restore our fortunes in the past and was even now making overtures to us<note resp="Loeb" anchored="true">The Persians helped Conon, when he defeated the Lacedaemonians off <placeName key="tgn,5003757">Cnidus</placeName> in 394. In 345 Artaxerxes appealed to the leading Greek states for help in putting down the revolt of <placeName key="tgn,7016833">Egypt</placeName>. <placeName key="perseus,Thebes">Thebes</placeName> and <placeName key="perseus,Argos">Argos</placeName> sent auxiliaries, but <placeName key="perseus,Athens">Athens</placeName> and <placeName key="perseus,Sparta">Sparta</placeName> refused.</note>(and if you did not accept them but voted their rejection, the fault is not his); and when I find the same man using very different language about this plunderer of the Greeks, who is extending his power, as you see, at our very doors and in the heart of <placeName key="tgn,1000074">Greece</placeName>, I am astonished, and, whoever he may be, it is I that fear him, just because he does not fear Philip.</p></div></div></body></text></TEI>