<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0014.tlg008.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="section" n="62"><p>What do you imagine is his motive in outraging you now—I think no other term describes his conduct—or why is it that, in deceiving the others, he at least confers benefits upon them, but in your case he is already resorting to threats? For example, the Thessalians were beguiled by his generosity into their present state of servitude; no words can describe how he formerly deceived the miserable Olynthians by his gift of <placeName key="tgn,6004814">Potidaea</placeName> and many other places;</p></div><div type="textpart" subtype="section" n="63"><p>the Thebans he is now misleading, having handed over <placeName key="tgn,7002683">Boeotia</placeName> to them and relieved them of a long and trying war. So each of these states has reaped some benefit from him; some of them have already paid the penalty, as all men know; the rest will pay it whenever the day of reckoning comes. As for you, I say nothing of your losses <add>in war</add>,<note resp="Loeb" anchored="true">Some such words seem necessary to avoid a contradiction. The Greek is probably corrupt, though the same reading is found in <bibl n="Dem. 10.65">Dem. 10.65</bibl>.</note> but in the very act of accepting the peace, how completely you were deceived, how grievously you were robbed!</p></div></div></body></text></TEI>