<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0014.tlg005.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="section" n="1"><p rend="indent">I perceive, men of <placeName key="perseus,Athens">Athens</placeName>, that the
                    present outlook gives rise to much vexation and perplexity, because not only
                    have we suffered serious losses, which cannot be mended by fine speeches, but
                    there is also complete divergence of opinion about the preservation of what is
                    left of our empire, one favoring this policy, another that.</p></div><div type="textpart" subtype="section" n="2"><p>While deliberation is naturally a vexatious and difficult task, you, Athenians,
                    have enhanced its difficulties; for all other people deliberate before the
                    event, but you after the event. And the result is that, as long as I can
                    remember, the man who attacks any mistakes you have made gains your applause as
                    an able speaker, but meanwhile the events and the real object of your
                    deliberation wholly escape you.</p></div><div type="textpart" subtype="section" n="3"><p>Nevertheless, although this is so, I have come forward in the belief and
                    confidence that, if you will consent to still the noise of faction and listen
                    with the attention that befits men who are debating the most important interests
                    of the state, I shall be able to offer you advice which will ameliorate our
                    present condition and redeem our past losses.</p></div><div type="textpart" subtype="section" n="4"><p rend="indent">While I am well aware, Athenians, that to talk in this assembly about oneself and
                    one’s own speeches is a very profitable practice, if one has the necessary
                    effrontery, I feel that it is so vulgar and so offensive that, though I see the
                    necessity, I shrink from it. I believe, however, that you will form a better
                    judgement of what I am going to propose, if I remind you of a few things that I
                    have said on former occasions.</p></div><div type="textpart" subtype="section" n="5"><p>For in the first place, Athenians, when it was proposed to take advantage of the
                    unrest in <placeName key="tgn,7002677">Euboea</placeName><note resp="Loeb" anchored="true">Through Philip’s intrigues a Macedonian party had been
                        formed in the cities of <placeName key="tgn,7002677">Euboea</placeName>.
                        Plutarchus, the ruler of <placeName key="perseus,Eretria">Eretria</placeName>, applied to <placeName key="perseus,Athens">Athens</placeName> for help against a rising. The request was supported
                        by Eubulus and Midias, but opposed by Demosthenes. A force was sent under
                        the command of Phocion and won a battle, but Plutarchus proved himself a
                        traitor and was expelled from <placeName key="perseus,Eretria">Eretria</placeName>.</note> and side with Plutarchus in a war that
                    would bring us more expense than glory, I was the first and indeed the only
                    speaker to oppose it, and I narrowly escaped being torn to pieces by those who
                    induced you for trifling gains to commit many serious errors. It was not long
                    before you incurred disgrace and suffered indignities<note resp="Loeb" anchored="true">According to the Scholiast, Plutarchus seized some of the
                        Athenian troops and compelled <placeName key="perseus,Athens">Athens</placeName> to ransom them for 50 talents.</note> such as no men
                    have ever received from those whom they have helped, and so you realized the
                    baseness of those to whom you then gave ear and the wisdom of the advice you
                    received from me.</p></div></div></body></text></TEI>