<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0014.tlg004.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="section" n="36"><p>The explanation is that at the festivals everything is ordered by statute; every man among you knows long beforehand who of his tribe is to provide the chorus or who to equip the gymnasium,<note resp="Loeb" anchored="true">A more important function of the gymnasiarch was to equip a team for the torch-race (<foreign xml:lang="grc">λαμπαδηφορία</foreign>).</note> what he is to receive, when and from whom he is to receive it, and what he is to do; nothing here is left to chance, nothing is undetermined: but in what pertains to war and its equipment, everything is ill-arranged, ill-managed, ill-defined. Consequently we wait till we have heard some piece of news, and then we appoint our ship-masters, and arrange suits for exchange of property,<note resp="Loeb" anchored="true">If a citizen, nominated for a <q type="emph">liturgy,</q> thought that a richer member of his tribe, otherwise eligible, had been passed over, he could challenge him to undertake the burden or exchange properties. In the case of the trierarchy such a challenge was referred to the Strategi.</note> and go into committee of ways and means, and next we resolve that the fleet shall be manned by resident aliens and freedmen, </p></div></div></body></text></TEI>