<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:lang="eng"><body><div type="translation" xml:lang="eng" n="urn:cts:greekLit:tlg0013.tlg004.perseus-eng2"><l n="550"><milestone unit="Para" ed="P"/>But I will tell you another thing, Son of all-glorious Maia and Zeus who holds the
        aegis, luck-bringing genius of the gods. There are certain holy ones, sisters born —three
          virgins<note anchored="true" resp="ed">The Thriae, who practised divination by means of
            pebbles (also called<foreign xml:lang="grc">θριαί</foreign>). In this hymn they are
          represented as aged maidens (ll. 553-4), but are closely associated with bees (ll.
          559-563) and possibly are here conceived as having human heads and breasts with the bodies
          and wings of bees. See the edition of Allen and Sikes, Appendix III.</note> gifted with
        wings: their heads are besprinkled with white meal, </l><l n="555">and they dwell under a ridge of <placeName key="tgn,7011022">Parnassus</placeName>.
        These are teachers of divination apart from me, the art which I practised while yet a boy
        following herds, though my father paid no heed to it. From their home they fly now here, now
        there, feeding on honey-comb and bringing all things to pass. </l><l n="560">And when they are inspired through eating yellow honey, they are willing to speak
        truth; but if they be deprived of the gods' sweet food, then they speak falsely, as they
        swarm in and out together. These, then, I give you; enquire of them strictly </l></div></body></text></TEI>