I begin to sing of rich-haired Demeter, awful goddess —of her and her trim-ankled
 daughter whom Aidoneus rapt away, given to him by all-seeing Zeus the loud-thunderer. Apart
 from Demeter, lady of the golden sword and glorious fruits, she was playing with the deep-bosomed daughters of Oceanus and gathering flowers over
 a soft meadow, roses and crocuses and beautiful violets, irises also and hyacinths and the
 narcissus, which Earth made to grow at the will of Zeus and to please the Host of Many, to
 be a snare for the bloom-like girl — a marvellous, radiant flower. It was a thing of awe whether for deathless gods or
 mortal men to see: from its root grew a hundred blooms and it smelled most sweetly, so that
 all wide heaven above and the whole earth and the sea's salt swell laughed for joy. And the girl was amazed and reached out with both hands to take the lovely toy; but
 the wide-pathed earth yawned there in the plain of Nysa , and the lord, Host of Many, with his immortal horses sprang out upon
 her —the Son of Cronos, He who has many names. The Greeks
 feared to name Pluto directly and mentioned him by one of many descriptive titles, such as
 “Host of Many”: compare the Christian use of ὁ διάβολος or our “Evil One.” He caught her up reluctant on his golden
 car and bare her away lamenting. Then she cried out shrilly with her voice, calling upon her father, the
 Son of Cronos, who is most high and excellent. But no one, either of the deathless gods or
 of mortal men, heard her voice, nor yet the olive-trees bearing rich fruit: only tender-hearted Hecate, bright-coiffed, the daughter of Persaeus, heard the girl
 from her cave, and the lord Helios, Hyperion's bright son, as she cried to her father, the
 Son of Cronos. But he was sitting aloof, apart from the gods, in his temple where many pray,
 and receiving sweet offerings from mortal men. So he, that son of Cronos, of many names, who
 is Ruler of Many and Host of Many, was bearing her away by leave of Zeus on his immortal chariot —his own brother's
 child and all unwilling. And so long as she, the goddess, yet beheld earth and starry heaven
 and the strong-flowing sea where fishes shoal, and the rays of the sun, and still hoped to see her dear mother and the tribes of
 the eternal gods, so long hope calmed her great heart for all her trouble and the
 heights of the mountains and the depths of the sea rang with her immortal voice: and her
 queenly mother heard her. Bitter pain seized her heart, and she rent the covering upon her divine hair with
 her dear hands: her dark cloak she cast down from both her shoulders and sped, like a
 wild-bird, over the firm land and yielding sea, seeking her child. But no one would tell her the truth, neither god nor mortal man; and of the birds of
 omen none came with true news for her. Then for nine days queenly Deo wandered over the
 earth with flaming torches in her hands, so grieved that she never tasted ambrosia and the
 sweet draught of nectar, nor sprinkled her body with water. But when the tenth enlightening dawn had come,
 Hecate, with a torch in her hands, met her, and spoke to her and told her news: “Queenly
 Demeter, bringer of seasons and giver of good gifts, what god of heaven or what mortal man has rapt away Persephone and pierced with
 sorrow your dear heart? For I heard her voice, yet saw not with my eyes who it was. But I
 tell you truly and shortly all I know.” So, then, said Hecate. And the daughter of rich-haired Rhea answered her not, but sped swiftly with her,
 holding flaming torches in her hands. So they came to Helios, who is watchman of both gods
 and men, and stood in front of his horses: and the bright goddess enquired of him: “Helios,
 do you at least regard me, goddess as I am, if ever by word or deed of mine I have cheered your heart and spirit. Through the
 fruitless air I heard the thrilling cry of my daughter whom I bare, sweet scion of my body
 and lovely in form, as of one seized violently; though with my eyes I saw nothing. But you
 —for with your beams you look down from the bright upper air over all the earth and sea —tell me truly of my dear
 child, if you have seen her anywhere, what god or mortal man has violently seized her
 against her will and mine, and so made off.” So said she. And the Son of Hyperion answered
 her: “Queen Demeter, daughter of rich-haired Rhea, I will tell you the truth; for I
 greatly reverence and pity you in your grief for your trim-ankled daughter. None other of
 the deathless gods is to blame, but only cloud-gathering Zeus who gave her to Hades, her
 father's brother, to be called his buxom wife. And Hades seized her and took her loudly crying in his chariot down to his realm of
 mist and gloom. Yet, goddess, cease your loud lament and keep not vain anger unrelentingly:
 Aidoneus, the Ruler of Many, is no unfitting husband among the deathless gods for your
 child, being your own brother and born of the same stock: also, for honor, he has that
 third share which he received when division was made at the first, and is appointed lord of
 those among whom he dwells.” So he spake, and called to his horses: and at his chiding
 they quickly whirled the swift chariot along, like long-winged birds. But grief yet more terrible and savage came into the heart of Demeter, and
 thereafter she was so angered with the dark-clouded Son of Cronos that she avoided the
 gathering of the gods and high Olympus , and went to
 the towns and rich fields of men, disfiguring her form a long while. And no one of men or deep-bosomed women knew her when they saw her, until she came to the house of
 wise Celeus who then was lord of fragrant Eleusis . Vexed in her dear heart, she sat near the wayside by the Maiden
 Well, from which the women of the place were used to draw water, in a shady place over which grew an olive shrub. And she was like an ancient woman
 who is cut off from childbearing and the gifts of garland-loving Aphrodite, like the nurses
 of kings' children who deal justice, or like the house-keepers in their echoing halls. There the daughters of Celeus, son of Eleusis , saw her, as they were coming for easy-drawn water, to carry it in
 pitchers of bronze to their dear father's house: four were they and like goddesses in the
 flower of their girlhood, Callidice and Cleisidice and lovely Demo and Callithoë who was the eldest of them all. They knew her not,—for the gods are
 not easily discerned by mortals—, but standing near by her spoke winged words: “Old mother,
 whence and who are you of folk born long ago? Why are you gone away from the city and do not
 draw near the houses? For there in the shady halls are women of just such age as you, and others younger;
 and they would welcome you both by word and by deed.” Thus they said. And she, that queen among goddesses
 answered them saying: “Hail, dear children, whosoever you are of woman-kind. I will tell you my story; for it is not unseemly that I should tell you truly what
 you ask. Doso is my name, for my stately mother gave it me. And now I am come from
 Crete over the sea's wide back,—not willingly;
 but against my liking, by force of strength, pirates brought me thence. Afterwards they put in with their swift craft to
 Thoricus, and there the women landed on the shore in full throng and the men likewise, and
 they began to make ready a meal by the stern-cables of the ship. But my heart craved not
 pleasant food, and I fled secretly across the dark country and escaped my masters, that they
 should not take me unpurchased across the sea, there to win a price for me. And so I
 wandered and am come here: and I know not at all what land this is or what people are in it. But may all those who dwell on Olympus 
 give you husbands and birth of children as parents desire, so you take pity on me, maidens,