Moreover, I have fears for Athens, since the truth must be told; for I see that alliances made with her are soon dissolved. So, if anything of that kind should happen between Athens and you, even if I could escape the ensuing accusations and dangers, which would be difficult, yet I should be ashamed if I should be thought by any either to be neglectful of you on account of my city, or on your account to be indifferent to the interests of Athens. For in the absence of a common ground of interest I do not see how I could please both sides. Such, then, are the reasons why I cannot do as I wish. But I do not think that I should write to you about my own affairs only and be indifferent to yours; on the contrary, just as I would have done had I come to you, I will now try to discuss these same matters to the best of my ability. And pray do not entertain any such notion as that I have written this letter, not on account of your friendship, but for the purpose of making a rhetorical display. For I have not become so demented as not to know that I could not write anything better than my previously published discourses, being now so far past my prime, and that if I produce anything much inferior in merit, I should find my present reputation grievously impaired. Besides, if I were intent upon producing a composition for display instead of having your interest at heart, I should not have chosen of all available subjects that one which is difficult to treat passably well, but I should have found other themes, much nobler and more logical. But the truth is that never at any time have I prided myself on the compositions of the former kind, but rather upon the latter, which most people have disregarded, nor have I undertaken my present theme with that intention, but because I see that your troubles are many and serious and wish to give you my own opinion concerning them. And I think that for the giving of counsel I am in my prime—for men of my age are trained by experience, which enables them to perceive more clearly than the younger men the best course of action—but to speak upon any proposed subject with grace, elegance, and finish is no longer to be expected at my age Cf. Isoc. 5.10 . ; indeed, I shall be content if I discuss these matters in a not altogether negligent fashion.