<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0010.tlg021.perseus-eng2" xml:lang="eng"><div n="46" subtype="section" type="textpart"><p>on the contrary, having learned from the actual course of events that while according to
          law states and territories are deemed to belong to those who have duly and lawfully
          acquired them, in fact, however, they fall into the hands of those who are most practised
          in the art of warfare and are able to conquer their enemies in battle—thinking upon these
          things, they neglected agriculture and the arts and everything else and did not cease
          laying siege to the cities in the <placeName key="tgn,7017076">Peloponnesus</placeName>
          one by one and doing violence to them until they overthrew them all with the exception of
            <placeName key="perseus,Argos">Argos</placeName>.<note resp="editor">For the
            Spartan Conquest of the <placeName key="tgn,7017076">Peloponnese</placeName> see Grote,
              <title>History of <placeName key="tgn,1000074">Greece</placeName> 2</title>, pp. 418
            ff.</note>
        </p></div><div n="47" subtype="section" type="textpart"><p> And so it resulted from the policy which we pursued that <placeName key="tgn,1000074">Hellas</placeName> waxed great, <placeName key="tgn,1000003">Europe</placeName> became
          stronger than Asia, and, furthermore, the Hellenes who were in straitened circumstances
          received cities and lands, while the barbarians who were wont to be insolent were expelled
          from their own territory and humbled in their pride; whereas the results of the Spartan
          policy were that their city alone became strong, dominated all the cities in the
            <placeName key="tgn,7017076">Peloponnesus</placeName>, inspired fear in the other
          states, and was courted by them for her favor. </p></div><div n="48" subtype="section" type="textpart"><p>In justice, however, we should praise the city which has been the author of many
          blessings to the rest of the world but should reprehend the state which is ever striving
          to effect its own advantage; and we should cultivate the friendship of those who do by
          others just as they do by themselves, but should abhor and shun those who feel the utmost
          degree of self-love, while governing their state in a spirit inimical and hostile to the
          world at large. Such was the beginning made by each of these two states. </p></div><div n="49" subtype="section" type="textpart"><p>But at a later time, when the Persian War took place<note resp="editor">For
            conduct of Athens and <placeName key="perseus,Sparta">Sparta</placeName> in the Persian
            Wars, 49-52, compare <bibl n="Isoc. 4.71">Isoc. 4.71-74</bibl>, 85-98.</note>(Xerxes,
          who was then king, having gathered together a fleet of thirteen hundred triremes and a
          land force numbering five millions in all, including seven hundred thousand fighting men,
          and led this vast force<note resp="editor">“An innumerable army” in <bibl n="Isoc. 4.93">Isoc. 4.93</bibl>.</note> against the Hellenes), </p></div><div n="50" subtype="section" type="textpart"><p>the Spartans, although they were masters of the <placeName key="tgn,7017076">Peloponnesus</placeName>, contributed to the sea-fight which determined the issue of
          the whole war only ten triremes, whereas our ancestors, although they were homeless,
          having abandoned Athens<note resp="editor">See <bibl n="Isoc. 4.96">Isoc.
              4.96</bibl>; <bibl n="Isoc. 6.43">Isoc. 6.43</bibl>.</note> because the city had not
          been fortified with walls at that time, furnished not only a greater number of ships, but
          ships with a greater fighting force, than all the rest combined who fought together in
          that battle.<note resp="editor">See <bibl n="Isoc. 4.98">Isoc. 4.98</bibl>,
            note.</note>
        </p></div></div></body></text></TEI>