I, however, have never concerned myself in the least with such auditors, any more than do other sensible men, but rather with those who will keep in mind what I said in preface to my whole discourse and at the same time will not frown upon the length of my speech, even though it extend through thousands upon thousands of words, but will realize that it lies in their power to read and peruse only such portion of it as they themselves desire; and most of all am I concerned with those who, in preference to any other, will gladly listen to a discourse which celebrates the virtues of men and the ways of a well-governed state.

For if any should have the wish and the power to pattern their lives upon such examples, they might themselves pass their days in the enjoyment of high repute and render their own countries happy and prosperous. Now I have expressed myself as to the kind of auditors I would pray that I might have for what I shall say, but I am afraid that were I given such an audience I might fall far below the subject upon which I am to speak. Nevertheless, in such manner as I can I shall attempt to discourse upon it.

The fact, then, that our city was governed in those times better than the rest of the world I would justly credit to her kings, of whom I spoke a moment ago. For it was they who trained the multitude in the ways of virtue and justice and great sobriety and who taught through the manner of their rule the very truth which I shall be seen to have expressed in words after they had expressed it in their deeds, namely, that every polity is the soul of the state, having as much power over it as the mind over the body. For it is this which deliberates on all questions, seeking to preserve what is good and to avoid what is disastrous,Repeated from Isoc. 7.14. and is the cause of all the things which transpire in states.

Having learned this truth, the people did not forget it on account of the change in the constitution, but rather gave their minds to this one endeavor before all others: to obtain as their leaders men who were in sympathy with democracy, but were possessed of the same character as those who were formerly at the head of the state; and not unwittingly to place in charge of the whole commonwealth men to whom no one would entrust a single detail of his private interests;Cf. Isoc. 8.13, 133.

and not to permit men to approach positions of public trust who are notoriously depraved; and not even to suffer men to be heardCf. Isoc. 8.3 and note. who lend their own persons to base practices but deem themselves worthy to advise others how they should govern the state in order to advance in sobriety and well-being, or who have squandered what they inherited from their fathers on shameful pleasures but seek to repair their own fortunes from the public treasurySee Isoc. 8.124 and note., or who strive always to speak for the gratification of their audience but plunge those who are persuaded by them into many distresses and hardships;