<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0010.tlg020.perseus-eng2" xml:lang="eng"><div n="81" subtype="section" type="textpart"><p> And do not be surprised (as I said in my letter to Dionysius after he had made himself
          master of <placeName key="tgn,7003122">Sicily</placeName>) that I, who am not a general
          nor a public orator nor in any other position of authority, have expressed myself to you
          more boldly than the others. The fact is that nature has placed me more at a disadvantage
          than any of my fellow-citizens for a public career:<note resp="editor">Isocrates dwells on his disabilities repeatedly. Cf. <bibl n="Isoc. L. 1.9">Isoc.
              Letter 1.9</bibl>; <bibl n="Isoc. L. 8.7">Isoc. Letter 8.7</bibl>; and <bibl n="Isoc. 12.9-10">Isoc. 12.9-10</bibl>. See General Introd. p. xix.</note> I was not
          given a strong enough voice nor sufficient assurance to enable me to deal with the mob, to
          take abuse, and bandy words with the men who haunt the rostrum; </p></div><div n="82" subtype="section" type="textpart"><p>but, though some will condemn my taste in saying so, I do lay claim to sane judgement and
          good education, and I would count myself in comparison with others not among the last, but
          among the foremost. And that is why I endeavor in this way, for which my nature and powers
          are suited, to give advice to <placeName key="perseus,Athens">Athens</placeName> and to
          the Hellenes at large and to the most distinguished among men. </p></div><div n="83" subtype="section" type="textpart"><p> Now regarding myself, and regarding the course which you should take toward the
          Hellenes, perhaps no more need be said. But as to the expedition against Asia, we shall
          urge upon the cities which I have called upon you to reconcile that it is their duty to go
          to war with the barbarians, only when we see that they have ceased from discord. For the
          present, I shall address myself to you, not, however, with the same confidence as I had at
          that period of my life when I was writing on this same subject. </p></div><div n="84" subtype="section" type="textpart"><p>For then I challenged my audience to visit their ridicule and contempt upon me if I did
          not manifestly treat the question in a way which was worthy of the matter in hand and of
          my reputation and of the time which I had devoted to the discourse.<note resp="editor"><bibl n="Isoc. 4.14">Isoc. 4.14</bibl>.</note> But now I dread lest what I say
          may fall far short of every claim I then made; for, apart from the other disabilities
          under which I labor, my <title>Panegyricus</title>, which has enriched the other men who
          make philosophy their business,<note resp="editor">Not an empty boast. See
            Havet, Introduction to Cartelier’s <bibl n="Isoc. 15">Isoc. 15</bibl> pp. lxxv
            ff.</note> has left me quite impoverished, because I am neither willing to repeat what I
          have written in that discourse nor am I at my age able to cast about for new things. </p></div><div n="85" subtype="section" type="textpart"><p>However, I must not shirk my task, but must say in support of the enterprise which I have
          proposed whatever occurs to me as likely to persuade you to undertake it. For even if I
          fall short in any degree, and am not able to write in the style of my former publications,
          I think that I shall at any rate present an attractive sketch for those who have the
          energy to elaborate the details and carry the work to completion. </p></div></div></body></text></TEI>